Collective audiovisual project that leads to a set of letters filmed for the love of cinema.
Synopsis
Garbiñe Ortega, artistic director of Punt de vista, conceived the creation of a collective audiovisual project in which several filmmakers made a filmed letter addressed to another filmmaker they did not know personally and which was as far away as possible from the his own cinema. Thus was born ‘The letters that were not also are’.
Ten
short films that find a new dimension when shown together. The result is
an exciting journey through their affinities, their admiration and their
creative processes. These are the letters that make it up:
Deborah Stratman to Nancy Holt Lynne Sachs to Jean Vigo Alejo Moguillansky to Michelangelo Antonioni Raya Martin to Wes Craven Jessica Sarah Rinland to Chick Strand Diana Toucedo to Danièle Huillet Beatrice Gibson to Barbara Loden, Nina Menkes and Bette Gordon Nicolás Pereda to Chantal Akerman
Zumzeig Cine is a cooperative and participatory cinema with programming and other cultural activities in Barcelona, Spain.
Screening dates are 14.08 (19:45) Garage Screen, 15.08 (00:30) and 15.08 (14:00) Illyuzion cinema. https://mieff.com/events/girl Country: USA Year: 2021 Duration: 4 minutes English language Format: DCP Age limit: 18+
Lynne Sachs and her daughter Noah co-created this film with poet Anne Leslie Selcer during the 2020 pandemic. In a shaky and unsettling homely atmosphere, Noah’s heroine tirelessly arranges and rearranges a collection of small mysterious objects that illustrate the poem that sounds off-screen. It was based on a disharmonious list of nouns borrowed by Selser from Georges Bataille’s essay “The Solar Anus.” The set of actions that the girl performs is reminiscent of a ritual and resonates with the tone of a poem devoted to the problems of representation, power and gender.
International Competition
We are happy to announce the International Competition programme of the 6th Moscow International Experimental Film Festival. It includes 29 works by filmmakers and artists from all over the world. Many among them try to look with new eyes at the places humans inhabit, while employing different methods of working with memory, history, and heritage. The others are focused on practices of care, survival, and accepting death, on new forms of human coexistence and resistance to colonial regimes, on various effects produced by the digital environment, as well as on relationships between humans, technologies, and nature. All these themes have become increasingly important during the COVID-19 pandemic. Soon we will tell you more about these films, announce this year’s Russian competition and unveil special curatorial programs.
80,000 Years Old, Christelle Lheureux All of Your Stars Are but Dust on My Shoes, Haig Aivazian Autotrofia, Anton Vidokle The Bearers of Memories, Miglė Križinauskaitė-Bernotienė Before the Collapse of Mont Blanc, Jacques Perconte Blastogenesis X, Conrad Veit and Charlotte Maria Kätzl The City Bridges Are Open Again, Masha Godovannaya earthearthearth, Daïchi Saïto Failed Emptiness. Time, Mika Taanila Girl Is Presence, Lynne Sachs and Anne Lesley Selcer Glittering Barbieblood, Ulu Braun Green Thoughts, William Hong-xiao Wei The Home My Mother Never Found, Mehdi Jahan In Ictu Oculi, Jorge Moneo Quintana Letter to a Turtledove, Dana Kavelina Letters about the End of the World, Dina Karaman Maat Means Land, Fox Maxy No One Cried, Daniel Jacoby One Hundred Steps, Bárbara Wagner and Benjamin de Burca One Thousand and One Attempts to Be an Ocean, Wang Yuyan Sensory Overload, Ganza Moise Sol de Campinas, Jessica Sarah Rinland Songs for Dying, Korakrit Arunanondchai Tellurian Drama, Riar Rizaldi Tonalli, Colectivo Los Ingrávidos Tracing Utopia, Nick Tyson and Catarina de Sousa Transparent, I am, Yuri Muraoka A Very Long Exposure Time, Chloé Galibert-Laîné We’ll Find You When the Sun Goes Black, Anouk De Clercq
Nathaniel Dorksy at MIEFF
https://mieff.com/program/dorsky The works of American avant-gardist Nathaniel Dorsky will be shown for the first time as part of the annual Close-up section of the MIEFF Moscow International Experimental Film Festival in Russia
About
MIEFF is a platform for everyone who creates, takes interest in or otherwise engages with the moving images. Our main goal is to support Russian artists and introduce them to the international community, as well as help experimental cinema reach a wider audience.
We want to create spaces for dialogue and therefore we believe it important to enrich the intellectual context surrounding film and contemporary art instead of reducing it to univocal ideologies. This is achieved through a carefully curated program of screenings, public and educational events, where different viewpoints and voices are all welcome.
We also understand that if we want to be in tune with the ever-changing reality, we need to keep experimenting. Experiment for us is a method and not an empty label. We want to try different ways to organize horizontal teamwork, distribute responsibilities, and finance our whole endeavour. We want to find new opportunities for ethical partnerships and transparent communication with each other—and everyone who participates in the life of our festival.
At the moment, the festival structure includes international competition, Russian competition, retrospective section Close-Up, special screenings, curatorial multimedia block as well as an interdisciplinary educational programme called Extracurricular Practices.
MIEFF was founded in 2016 by Vladimir Nadein and Ekaterina Shitova. Now it operates as an independent non-commercial organization and is managed by the board, which includes (listed in the alphabetical order): Kristina Efremenko, Dmitry Frolov, Mariam Ismailova, Sophia Ismailova, Marianna Kruchinski, Anna Naumova, Kirill Rozhentsov, and Margarita Sokolovskaya.
US experimental filmmaker, photographer
and poet Lynne Sachs’ new short E•pis•to•lar•y: Letter to Jean Vigo (screening
June 6 as part of Let’s Start Again at the Sheffield Doc Fest) offers an
unusual meditation on the events of January 6, 2021, when protesters stormed
the United States Capitol in Washington.
Sachs’ point of reference appears to be
French anarchist director Jean Vigo’s 1933 film Zéro
de conduite, about school kids staging a revolt against their teachers.
Vigo’s film, though, doesn’t feature in the short. Instead, alongside TV
footage of the riots in Washington, Sachs includes clips from Peter Brook’s
1963 screen adaptation of William Golding’s novel Lord
Of The Flies, in which a group of British school kids stranded on a desert
island behave in barbaric fashion.
Several years ago, Sachs was at the Punto
De Vista documentary festival in Pamplona. There, she met Vigo’s then very
elderly daughter, Luce Vigo. “One night, she and I were walking back to the
hotel together, and it was snowing. It was in March so nobody was prepared. We
were walking through these wonderful old alleyways of Pamplona where the bulls
run at other times of the year. We had to hold hands. It was such a bond that
we became dear friends just through that tactile intimacy.”
Luce died in 2017. However, Sachs still
thinks very fondly of her and talks admiringly about how Luce fought for her
father’s legacy. That’s one reason why her new short refers to Vigo in its
title.
A key difference between Zéro de conduite and the attack on the
US capitol is that most viewers will identify with the rebellious kids in the
former film but only die-hard Trump supporters are likely to approve of the mob
that attacked Washington.
“I love Zéro
de conduite and I love their [the kids’} misbehaviour and I love that
they challenge the authorities, the teachers and the older generation. They
have this whimsy and irreverence,” Sachs reflects. “Then I look at a film and a
novel like ‘Lord Of The Flies’…”
One question her film asks is when do “we
go from innocence to culpability?” The storming of the Capitol just didn’t seem
like an example of playful, Vigo-like revolt. It was far more sinister than that.
“I’ve made a lot of films about protests
and so I like the idea of breaking the law when you believe that it is the
wrong law. I really do! I am a total believer in civil disobedience but this
was not civil disobedience. This was violence.”
On January 6, Sachs remembers she was
giving an interview about her feature doc Film About A Father
Who (which screened in the Sheffield Doc Fest last
year). She and the journalist were both taken aback by what was going on in
Washington. “We were like, what is happening right now! Then both of us went
back to our normal life. Both of us were checking it on our phone. It seemed it
unravelled in this way we couldn’t predict. Going back to Zero De Conduite, it was naughty protest and
then it turned…it turned into violence, I could say violence for violence’s
sake.”
In the film Sachs includes a line that
“childhood isn’t swathed in innocence.” Ask her what kind of kid she was herself
and she replies: “I’ve got to say I was a pretty well behaved little girl…I
don’t have a sinister period in my childhood.”
It was many years later, in 1999 with the
high school shootings at Columbine, that she realised just how dark childhood
could sometimes turn. “I already had two children at that point. I remember
very, very vividly watching the reports from the high school in Colorado and I
remember thinking what would it be like to be the parent of a boy or a child
who killed for intention and killed because killing was something that brought
him pleasure.”
Sachs has recently started The Company We Keep, a new essay film
inspired by the hundreds of business cards from people she has met all over the
world. “I am interested even in the forensics of the cards and the
fingerprints,” she says of the project. Some of the cards are over 30 years
old. The film will give her a chance to explore what has happened to the cards’
owners.
The director cites Chris Marker’s San Soleil as a big influence on the
work. She once collaborated with Marker and admires the way his films “allow
for constant detours but then comes back to the vertebrae point.”
Sachs’ brother Ira Sachs is an acclaimed
filmmaker whose most recent feature Frankie premiered
in Cannes in 2019. Yes, they do support each other. They also have a sister,
Dana, who is a successful author and journalist. So where did all
this creativity come from? “My mother used to say she lets us do what we wanted
to do – and she was very good at buying crayons.”
E•pis•to•lar•y:
Letter to Jean Vigo was
commissioned by Punto De Vista director Garbiñe Ortega as part of a Filmed
Letters collection, in which authors addressed their creations to other
filmmakers. “She (Ortega) asked 10 of us to make a film and they gave each of
us 400 Euros. Actually, my film did not cost that – so I made a profit!”
E•pis•to•lar•y: Letter to Jean Vigo is a UK premiere at Sheffield Doc
Fest as part of Let’s Start Again, Sun 6 June.
Conversation With 100 Artists, 100 Interviews During Post Coronavirus
ABOUT THE PROJECT: Let’s start with Decartes’ famous quote: I think, therefore I am. Although Decartes did not put much value on the body, he did not deny the body and he used his imagination and emotion to reason for the body’s existence. Kant also considered the body outside of time and space. Merleau-Ponty believes that phenomenal perception is a bodily experience rather than a mental one. To him, we are embodied documents; The body becomes contextualized in this world. It is our outlook to the world, as well as our anchorage to the world. His famous saying is: “For seeing, one has to look.”Michelle Foucault in his Ideal Body (1966) says: This body is light, transparent, and unaffiliated. Nothing is as thing as the body. It runs, it interacts, it lives, it desires, and it without any resistance allows my desires to pass through it. Yes, the day I have pain, when a hole is dug inside my abdomen, when it gets blocked, then swallowed, when my throat and chest are filled with pain, when deep inside my mouth a tooth hurts, this is when I am not weightless and free. I then become a thing, a dreamed architectural construction that is now a ruin. In fact, there is no need for magic or spells, for spirit and death. In order for me to be opaque and transparent, visible and invisible, life and thing, and for me to be ideal, all I need is to be a body.Our bodies are meaningful political forms which go through transformations throughout their lifetime. In a way, our bodies have gone beyond the skin, meat, and bones. Our bodies revive a cultural context influenced by the surrounding world inside and outside. The body not only influences the shape of our agencies and the human events but is also influenced by the same factors.We are in our bodies but in distance. The body’s cultural meaning in each geography is different according to the history of that same geography including its past, forms, and architecture. The body’s contemporary environment creates a different communication language. We are alienated from our very own bodies and we feel our existence through touching another. We understand the meaning of body through touching another body.Our bodies are stolen and confiscated from us by the virus phenomena. Our bodies are captivated and imprisoned by our fear of death. This collective experience has expanded our definition of relationship and our concept of elimination. The presence of body in relation to another body, looking in each other’s face, and touching one another is eliminated from the body’s daily life. In order to understand existence, we refuged to sound, hearing, and speech.This project is made of conversations with different artists whose works explore the experiences our contemporary moment and capture the feeling of being, as well as constant search for recycling the body. The project is inspired by the famous Decartes’ saying: I think, therefore I am. We used Instagram as a platform to think “live” together, and to communicate those thoughts to bodiless “live” listeners to recycle their bodies together. This project will become a book in both English and Farsi to record the memories of bodilessness in the moving times of COVID-19 for the future generations. The aim is to make possible to read the thoughts of the bodies, as well as to make sense of the transformation of their identities during this time.
Mania Akbari (b. Tehran, 1974) is an internationally acclaimed artist and filmmaker. Her provocative, revolutionary and radical films were recently the subject of retrospectives at the BFI, Lon- don (2013), the DFI, Denmark (2014), Oldenburg International Film Festival, Germany (2014), Cyprus Film Festival (2014) and Nottingham Contemporary UK (2018). Her films have screened at festivals around the world and have received numerous awards including German Independence Honorary Award, Oldenberg (2014), Best Film, Digital Section, Venice Film Festival (2004), Nantes Special Public Award Best Film (2007) and Best Director and Best film at Kerala Film Festival (2007), Best Film and Best Actress, Barcelona Film Festival (2007). Akbari was exiled from Iran and currently lives and works in London, a theme addressed in ‘Life May Be’ (2014), co-directed with Mark Cousins. This film was released at Karlovy Vary Film Festival and was nominated for Best Documentary at Edinburgh International Film Festival (2014) and Asia Pacific Film Festival (2014). Akbari’s latest film ‘A Moon For My Father’, made in collaboration with British artist Douglas White, premiered at CPH:DOX where it won the NEW:VISION Award 2019. The film also received a FIPRESCI International Crit- ics Award at the Flying Broom Festival, Ankara.
FREE for filmmakers and IN&OUT PASS HOLDERS!! According to Freud’s theory of dreams, our day residue is composed of the memory traces left by the events of our waking state. In this workshop, we explore the ways in which fragments of our daily lives can become material for the making of a personal film. While many people in the film industry rely upon a chronological process that begins with the development phase and ends with post-production, our interaction will build on an entirely different creative paradigm that encourages participants to embrace the nuances, surprises and challenges of their daily lives as a foundation for a diaristic practice.
SYNOPSIS: From 1984 to 2019, Lynne Sachs filmed her father, a lively and innovative businessman. This documentary is the filmmaker’s attempt to understand the networks that connect a girl with her father and a woman with her brothers. With a nod to cubist representations of a face, Sachs’s exploration offers simultaneous and sometimes contradictory visions of a seemingly unknowable man who publicly uninhibitedly stands in the center of the frame, but privately takes refuge in secrets. As the alarming facts add up, Sachs, as a daughter, discovers more about her father than she ever expected to reveal.
Poster created by Kino Rebelde, International Sales Agent / Representative of Film About a Father Who.
An exhibiting filmmaker’s thoughts on the recent online festival, Prismatic Ground.
It began, as so many things do these days, with a tweet: in October 2020, Inney Prakash, programmer of the Maysles Cinema’s “After Civilization” series, put out a call for experimental documentary films. The resulting festival, Prismatic Ground, debuted in early April with a diverse line-up of new and repertory non-fiction films that ran the gamut of genres, styles, and techniques. Imagine: a programmer directly engaging with his community of filmmakers with an open-hearted all-points-bulletin was the antithesis of conventional festival gatekeeping. The refreshing prospect was a beacon to filmmakers struggling to create and exhibit work during a traumatic and hostile time.
Prakash’s call for submissions caught my attention on that fateful October night: for once, my endless Twitter scrolling put me in the right place at the right time. For the last four years, I’d been dutifully at work on a narrative feature concerning Julian of Norwich, an obscure 14th-century woman mystic. With development and production on indefinite hold, I resolved to keep in “fighting shape” by making whatever I could—however I could—about Julian’s ecstatic religious experience. I had originally set out to make a companion piece, a sort of altar to this long-overlooked religious icon. What began as a few standalone tableaux eventually turned into The Sixteen Showings of Julian of Norwich, a bricolage of stop-motion animation, back-projection, and collage.
I was very fortunate to have a job for most of last year, but working well beyond the customary 40 hours a week in these new circumstances was disastrous for my mental health and creative practice. For the first few months of this solitary arrangement, I was lucky if I ended each day with just enough energy to bathe and feed myself. Readers, no doubt, will recognize this feeling immediately—a pervasive fogginess, a dearth of initiative, contained on all sides by fear, dread, and exhaustion. The immediate reaction for many of us possessing an artistic temperament is to heal through the work, to create from a place of self-preservation as a therapeutic exercise (because, to be perfectly honest, very few working artists can afford traditional talk therapy).
After a nights-and-weekends work schedule, I finished a short film in my little office consisting of whatever I had on hand. It’s a wild departure from my usual narrative practice of snappy dialogue and meticulously-designed sets, edging my practice into a heretofore unexplored aesthetic and style.
Sixteen Showings was my first attempt to make a film without in-person collaborations: Tessa Strain’s narration, Matt Macfarlane’s original score, and Eliana Zebrow’s rich sound mix were directed entirely over email. The film was tangential to my would-be narrative feature, but very much apiece with my overarching vision. Finishing this solo effort was a balm—somehow I had made something new despite… well, you know, everything. But what now? Surveying the fruits of this months-long process, I struggled to conceive of a suitable afterlife beyond the customary Vimeo upload. Where could I screen this? What context could there possibly be for a theological exploration of isolation, plague, and revolt? Calling it a “shut-in watercolor movie,” or “moving altar,” while elegiac, didn’t quite fit the bill.
Enter Inney Prakash’s well-timed tweet and timely festival. Emboldened by his transparency and programmatic voice, I steeled myself for yet another humbly-toned inquiry. When Sixteen Showings was selected, I was shocked, ecstatic and, in a way, relieved: if there was an audience for this film, surely I would find it at Prismatic Ground. Having never enjoyed a virtual premiere, I went into the experience as a total neophyte. But for every gripe there was praise in equal measure: the pleasure of connecting with an otherwise distant viewership, public recognition for work made under great duress. Prismatic Ground helped me recontextualize what felt like a moving target. More than a descriptor or genre, “experimental documentary” affords artists a wide berth to do just that: experiment with cinematic and journalistic techniques within a nonfiction framework. To that end, I began to understand the dual significance of Sixteen Showings as a documentary about Julian of Norwich’s life and, by extension, my own.
In a festival space laid low by last year’s pandemic, Prakash saw an opportunity to challenge “the toxic or tedious norms governing festival culture, and to emphasize inclusivity and access.” Where the year’s higher-profile festivals sought to replicate the exclusivity of their in-person events with geo-blocked premiers and Zoom happy hours, Prismatic Ground promised viewers a deliberate antithesis. Its programming, ethos, and even web presence were tailor-made for the online space, prioritizing widespread access and a filmmaker-centered focus on screenings and Q&As. Prakash’s curation was mission-driven: “It was important to me to strike a balance,” he said, “between early career and established filmmakers, palatable and challenging work, passion and polish.” The line-up generously gave equal weight to artists at every stage of their process. Instead of single-film, time-sensitive screenings, audiences enjoyed free reign to explore and engage of their own accord, a heretofore unheard of format—online and off.
Organized in a series of “waves,” Prismatic Ground was structured around four separate collections touching on simultaneously personal and societal themes. It was reassuring to screen Sixteen Showings alongside equally intimate works, each with a different visual and philosophical approach. I was, and still am, grateful to Prakash for including my film. Despite being a newcomer to experimental filmmaking and documentary, I never once felt like an impostor. That feeling carried over to my experience as a viewer as well: these were films unlike any I’d seen, whether due to their newness or, in the case of repertory titles, my own lack of access. I am grateful to the festival for offering an avenue through which to engage with the work of other like-minded artists.
I was eager to hear from my fellow filmmakers about their road to the festival and experience as participants in this bold experiment in public exhibition. While we all arrived through different avenues, I immediately noticed a shared resonance. A wide net-approach to programming naturally attracted filmmakers reeling from the exclusionary nature of the mainstream festival circuit. Filmmaker Angelo Madsen Max (Two Sons and a River of Blood, 2021) was quick to note how “Inney was able to really access all of the different layers of what the piece was doing.” For director Sarah Friedland (Drills, 2020) it was the fervor of how Prakash had “created the festival he wanted to exist, instead of trying to reform an established festival” that drew her to the event.
For filmmakers navigating constraints brought on by the pandemic, and its ongoing economic aftermath, social media provided the sense of community missing from in-person festivals. Elias ZX (You Deserve The Best, 2018) was already familiar with Prakash’s programming work on “After Civilization” when they submitted their film. “We became friends through Twitter, [and] he told me about his plan to make an experimental documentary festival.” Screening online “gave my film space to breathe in a way that is really uncommon for festivals. Every viewer was allowed to have a completely unique experience with the film.” Virginia-based filmmaker Lydia Moyer (The Well-Prepared Citizen’s Solution, 2020) saw the festival as a chance to broaden and strengthen these seemingly disparate filmmaking communities. “As a person who lives in a rural place, it’s great that so much interesting work has been available this year to anyone who’s got enough bandwidth (literally and figuratively).” Moyer said. “The way this is set up is for online viewing, not just trying to transfer an in-person experience online.”
Programming the work of early career filmmakers alongside more established artists was more than a canny curatorial choice. The variety presented across these four waves expanded the audience’s access to repertory titles, while simultaneously reiterating the connection between both older and more recent offerings. Prismatic Ground’s streaming platform and presentation stood out for director Chris Harris (Reckless Eyeballing, 2004), who “had some streaming experiences that weren’t so happy in terms of the technical aspects.” The festival’s creative exhibition format was especially taken by “the mix of programming, special live events, and the flexibility of accommodating filmmakers with the option of live and recorded Q&As.” For prolific filmmaker Lynne Sachs, Prismatic Ground represented “an entirely new, unbelievably adventurous, compassionate approach to the viewing of experimentally driven cinema,” emphasizing that the festival itself was “beyond anything I have ever seen in my life.”
Among the filmmakers I spoke with, Prismatic Ground’s liberal approach to exhibition belied a tremendous sense of potential for artists navigating a post-COVID festival ecosystem. Harris noticed an “[increasing] festival bandwidth for underseen/emerging Black experimental filmmakers,” a tendency that he “[hopes] to see continue after COVID.” In lieu of a return to in-person only screenings, the general consensus saw streaming as a fixture in future festivals. “I don’t think it is going to be possible to put the toothpaste back in the tube here,” noted Zx, emphasizing that “more access will be good for filmmakers… and will challenge programmers to be more competitive, to release more obscure films that are harder to find.”
Prakash’s groundbreaking work has already heeded the call, citing critic Abby Sun’s Berlin Critics’ Week essay “On Criticism” as a guiding principle. “Festivals aren’t merely reacting to social conditions,” Sun writes. “They are often the primary creators of them.” Prismatic Ground’s focus on diverse curation and access reaches well beyond the artistic ramifications. Prakash’s end goal is emboldening, a manifesto of sorts: “Enough of premiere politics, prohibitive pricing, playing only the same handful of films at every festival. Let’s create better conditions. There is a moral imperative to keep doing virtual screenings now that we know we can and how.”
Over a period of 35 years between 1984 and 2019, filmmaker Lynne Sachs shot 8 and 16mm film, videotape and digital images of her father, Ira Sachs Sr., a bon vivant and pioneering businessman from Park City, Utah. FILM ABOUT A FATHER WHO is her attempt to understand the web that connects a child to her parent and a sister to her siblings. With a nod to the Cubist renderings of a face, Sachs’ cinematic exploration of her father offers simultaneous, sometimes contradictory, views of one seemingly unknowable man who is publicly the uninhibited center of the frame yet privately ensconced in secrets. In the process, Sachs allows herself and her audience inside to see beyond the surface of the skin, the projected reality. As the startling facts mount, Sachs as a daughter discovers more about her father than she had ever hoped to reveal.
The families we choose and the families we are born into carry their own sense of time. Using a mixture of found footage and original images, these works capture the infinite permutations of family time in the face of political and economic projects intended to render them meaningless. Throughout the program, filmmakers weather personal crises, celebrate the revolutionary potential of love, and recognize the time passing.
Program depicts sexual content and situations.
PROGRAM:
TOO SMALL TO BE A BEAR Two generations of women reflect on a profound event in the life of the filmmaker’s grandfather. Featuring Jessica Taul and Dorothy Taul. Paige Taul, United States, 2020, 05:00 mins
MALEMBE As a knife cuts through sky, through snow, and through fruit, quasi-ethnographic footage—with its conventional markers of music, food, ritual—joins with home-movie auto-portraiture of a New England winter, communicating a sense of dislocation at once vertiginously queasy and absurdly comic. Luis Arnías, Venezuela/United States, 2020, 12:00 mins
AVANTI! Avanti! is inspired by Antonio Gramsci’s writings: as an idealistic young man, a romantic, a father, and a revolutionary. EJ Nussbaum, United States, 2020, 08:00 mins
TWO SONS AND A RIVER OF BLOOD A queer woman is pregnant. The self-made family unit of two dykes and a trans man imagine a kind of erotic magic that will allow for procreation based solely on desire. Amber Bemak and Angelo Madsen Minax, Mexico, 2021, 11:00 mins
MAYA AT 24 The filmmaker films her daughter Maya in 16mm black and white film, at ages 6, 16 and 24. Lynne Sachs, United States, 2021, 04:00 mins
BORDER Fragmented stories relate experiences of Colombian immigrants at the border. Bryan Angarita, Canada, 2021, 05:00 mins
LETTER FROM YOUR FAR-OFF COUNTRY Drawing upon a rich repository of images, Letter From Your Far-off Country maps a hidden vein of shared political commitment and diasporic creative expression. Suneil Sanzgiri, United States/India, 2020, 18:00 mins